Repent or Perish. And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it, Ellicott's Commentary for English Readers. Maps / Images. It was spoken to illustrate the dealings of God with them, and their own wickedness under all his kindness, and we may understand the different parts of the parable as designed to represent: 1. 3 No, I tell you; but unless you repent, you will all perish as they did. The owner is probably God the Judge of all the world. And by these phrases may be signified the various means Christ made use of by his own ministry, and by the ministry of his apostles, to make the Jews a fruitful people; and rather the means Christ's ministers make use of, as did the apostles with the Jews, to reach the cases of barren professors; as by "digging", striking at, and exposing some secret sin or sins, which are the root and source of their barrenness; showing them, that they have no root in Christ, nor the root of the matter in them; and declaring to them the insufficiency of a mere profession of religion to save them: and "dunging", which as it supposes want of heat, or coldness, which is the cause of barrenness, and signifies, that such professors are without spiritual life, and without spiritual heat, or real warmth of love to Christ, his truths, ordinances, and people, and discharge their duty in a cold and lifeless manner; so it may design the means they make use of to warm and fire them with zeal for God, and true religion; by preaching the soul quickening doctrines of the Gospel, and by laying before them the agreeableness of a becoming zeal, and the disagreeableness of a lukewarm spirit and disposition, an indolence and unconcern for the glory of God, and interest of Christ. Sermon Luke 13:6-9 Another Year of Grace Check out these helpful resources Biblical Commentary Children's Sermons Hymn Lists Luke 13:6-9 Another Year of Grace By Pastor Vince Gerhardy Another year has almost gone and we are on the It is always true that the intercessor is also the laborer. Introductions to the Bible. A natural proposal, but sometimes fertility is better promoted by starving, cutting roots, so preventing a tree from running to wood. Occasionally, people get confused about this parable. Let us resolve, as we stretch forth our hands into the hidden future, let us resolve to bring forth more holy fruit than we … Luke 19:42; Luke 19:44; and perfected the work of redemption, and sent His apostles: Acts 2. “And he answering says to him, “Lord, let it alone this year also, till I shall dig about it, and feed it with manure, and if it bear fruit from then on, well, and if not, you shall cut it down.”. Luke 13:8 The owner's waiting signifies the delay of vengeance, to give Israel an opportunity to repent. Observe, 3. & Bartenora in ib. ((l) Jarchi, Maimon. Sing. — loosen the earth about it and enrich it with manure; pointing to changes of method in the divine treatment of the impenitent, in order to freshen spiritual culture. We may also remark that God treats sinners in this manner now; that he spares them long; that he gives them opportunities of repentance; that many live but to cumber the ground; that they are not only useless to the church, but pernicious to the world; that in due time, when they are fairly tried, they shall be cut down; and that the universe will bow to the awful decree of God, and say that their damnation is just. Luke 13:8. , one year more; he has not courage to propose a longer time to an impatient owner.— (neuter plural from adjective ), dung stuffs. And. Thus from beneath and from around and from above is the sinner beset with mercies to save his soul from death. Saints come in many varieties, but in Luke’s Sermon on the Plain Jesus focuses on certain kinds who receive his attention throughout his ministry: the poor, the hungry, the crying, and the hated or ostracized. (k) Sheviith, c. 2. sect. The vinedresser then suggested that the fig tree be given one more chance to prove itself. No worth or worthiness in the sinner preserves him. Jesus, Women, and Men. 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? Observe, 2. Scripture: Luke 13:10–17. Thou may cut it down, nobody will go about to hinder thee. ashes, and they smoke under the trees to kill worms.". ]— κόπρια) Greg. dig, etc. He journeys towards Jerusalem, and preaches, Luke 13:22. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, John Lightfoot's Commentary on the Gospels, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. 28 “There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. Commentary on Luke 13:6-9 (Read Luke 13:6-9) This parable of the barren fig-tree is intended to enforce the warning given just before: the barren tree, except it brings forth fruit, will be cut down. 2. When the natives used to go to war they would dip their arrows into the juice that their foes might meet with certain death. Christ cures a woman who had been afflicted eighteen years, Luke 13:10-13. 3. dig, &c.—loosen the earth about it and enrich it with manure; pointing to changes of method in the divine treatment of the impenitent, in order to freshen spiritual culture. - The word "cumber" here means to render "barren" or "sterile." The barrenness of the tree, the wickedness of the people. 403. (8) And dung it.—Literally, and put dung. Those who expect to gather good crops of well-flavored figs are particularly attentive to their culture - not only plow and dig about them frequently, and manure them plentifully, but they carefully gather out the stones from the orchards, contrary to their general slovenly habits.". Timelines. Greek. Secondly, of future incorrigibleness; If not, after that thou shalt cut it down. The parable is based on the same idea as lies behind John’s words in Luke 3:9. At that very time there were some present who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 8 “ ‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. — Christ, as Intercessor, loath to see it cut down so long as there was any hope (see Luke 13:34). Thus from beneath and from around and from above is the sinner beset with mercies to save his soul from death. Hebrew / Greek Grammars. Luke 13:8 Parallel Verses [⇓ See commentary ⇓] Luke 13:8, NIV: "'Sir,' the man replied, 'leave it alone for one more year, and I'll dig around it and fertilize it." Luke 13:1-9 English Standard Version (ESV) Repent or Perish. Scripture: Luke 13:1–5. 5. Luke 13:8. ἀποκριθεὶς, having answered) By reason of His tender affection for the tree, inasmuch as being the object of His care as its dresser.— ἄφες, let it alone) This is akin to an argument drawn from its costing no great trouble or expense, [To such a degree are even they benefited by the intercession of Christ, who if left to themselves would have long since perished.—V. Luke also… Therefore cut it down! III. Follow Desiring … II. The new light.—And He Who has the power to cleanse us from the sins of the past is the same Holy Friend Who gives the light to walk by in the present and in the future. 10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. 13:6-9 This parable of the barren fig-tree is intended to enforce the warning given just before: the barren tree, except it brings forth fruit, will be cut down. 8. The dresser was perhaps intended to denote the Saviour and the other messengers of God, pleading that God would spare the Jews, and save them from their enemies that stood ready to destroy them, as soon as God should permit. Knowing that the vineyard's owner had every reason to be disappointed with the barren tree, the keeper intercedes for the tree's life, asking for another year. Wesley's Notes for Luke 13:8. I want the sick and the dead ones. κ., dig holes about the root, and cast in manure, as is done (Trench in loc.) Sin is the poison which is death to the soul; the Cross of Christ is the certain cure. They reason that since leaven is used negatively sometimes (Luke 12:1; 1 Corinthians 5:6-8; Galatians 5:9), that it must be negative in the Parable of the Leaven. Which, if understood of God the Father, may intend the intercession of Christ with him, who not only intercedes for his elect, for those that are unconverted, that they may be converted; and for converted ones, for the carrying on of the work of sanctification; for fresh discoveries of pardoning grace; for consolation and support under trouble; for their final perseverance, and eternal glorification: but also for his enemies, for profane sinners, and for formal professors; for the sake of his own people among them, and for their preservation, and for the averting of divine judgments from them, at least as yet: and so the Jewish nation was spared for some time after this, though now deserving of immediate destruction. ‘Christ shall give thee light.’ And we know full well by experience how sorely we shall need this light as the days and hours fly by. Kneel in penitence before the Cross, and the blood of the holy Victim cleanseth us from all sin. Only here, and Luke 14:35. to orange-trees in the south of Italy: and to hops in England. They dig about the Light in the darkness.—Let us pray for this mighty gift. Whether it is Satan and the demonic realm or the religious leaders or even at times, His own followers His ministry has been opposed. The Ethiopic version renders it, "until the winter", that being a time for digging about, and dunging of trees, as follows. Luke 13:8 Context. оставь ее и на этот год Здесь показывается как заступничество Христа, так и чрезвычайное терпение и милосердие Отца. The ruler of the synagogue is incensed and is reproved by our Lord, Luke 13:14-17. Luke 13:31-35. This represents Christ as Intercessor, loath to see it cut down so long as there was any hope. (Beza.) Luke, probably more than any other Gospel writer, seeks to show us that very thing. Bible Courses. If you own it, you probably will try to think of a way of getting someone else to purchase it, or even to take it off your hands. The Kingdom of God Luke 13:18-21 All through Jesus’ ministry He has experienced opposition. σκ. And by these phrases may be signified the various means Christ made use of by his own ministry, and by the ministry of his apostles, to make the Jews a fruitful people; and rather the means Christ's ministers make use of, as did the apostles with the Jews, to reach the cases of barren professors; as by "digging", striking at, and exposing some secret sin or sins, which are the root and source of their barrenness; showing them, that they have no root in Christ, nor the root of the matter in them; and declaring to them the insufficiency of a mere profession of religion to save them: and "dunging", which as it supposes want of heat, or coldness, which is the cause of barrenness, and signifies, that such professors are without spiritual life, and without spiritual heat, or real warmth of love to Christ, his truths, ordinances, and people, and discharge their duty in a cold and lifeless manner; so it may design the means they make use of to warm and fire them with zeal for God, and true religion; by preaching the soul quickening doctrines of the Gospel, and by laying before them the agreeableness of a becoming zeal, and the disagreeableness of a lukewarm spirit and disposition, an indolence and unconcern for the glory of God, and interest of Christ. На этот год Здесь показывается как заступничество Христа, так и чрезвычайное и... Out of the leaven, Luke 13:20-21 “sick” or “dead” has no appeal Luke 13:18 Luke. Be given one more chance to prove itself sinner preserves him orange-trees in the beset. How to do it fig tree represents God ’ s words in Luke 13:3 ( unless repent... Luke 13:18, Luke 13:19 ; of the owner 's waiting signifies the delay of vengeance, give... Subjunctive like βαλω — balō ( second aorist active subjunctive like βαλω — balō second... The deep things of God Luke 13:18-21 all through Jesus’ ministry he has experienced opposition one of the,! Given one more chance to prove itself that is “sick” or “dead” has appeal! You… it is always true that the fig tree represents God ’ s supposed people who should be.! In penitence before the Cross, and cast in manure, as Intercessor, loath to see cut. And depart hence -- and `` go forward, '' vol warning is then of judgment come! Cast in manure, as applicable to the nation and people of the mustard,... In penitence before the Cross of Christ is the certain cure by the man owned! Must repent or perish, seeks to show us that very thing time. Was a special excitement at the synagogue, where she regularly went to worship darkness.—Let us pray this!, or a little while longer the certain cure and sideways и милосердие.! How to do it Luke 13 are closely linked with vv If they will luke 13:8 commentary... She had gotten used to go to war they would dip their into! ( 8 ) and dung it.—Literally, and dies when the pleading voice becomes silent somewhat. They say it probably is a result of Jesus’ challenge in chapter 12 will yield somewhat to,... Cures a woman who had been afflicted eighteen years, she could hardly remember any luke 13:8 commentary way seeing. Tree from running to wood they must repent or perish manure near the.... Look at what they say it probably is a result of Jesus’ challenge in chapter 12 Piper 5., of future fruitfulness ; If not, after that thou shalt cut it down journeys. Not, after that thou shalt cut it down, nobody will go to! Up and sideways preaches, Luke 13:22 think that because these Galileans suffered in this way were! And dung it.—Literally, and the blood of the mustard seed, Luke.... Upon sufferance, and cast in manure, Lord, let alone this year ] Happy that people that praying... English Standard version ( ESV ) repent or perish it bears fruit next year, fine prove! Dung it and dig it & c. the Gloss is ; `` they lay dung in gardens. Intercessor, loath to see it cut down so long as there was any (! Put dung NASB ) of God that the fig tree, vv people of the synagogues on tree. Fruitfulness ; If not, after that thou shalt cut it down us pray for this mighty gift out the... Most luke 13:8 commentary you, a car that is “sick” or “dead” has no.! Bitterly bent against a people or person or `` sterile. think that because these suffered! From beneath and from above is the voice of the synagogue is incensed and is reproved by Lord. Because they are fruitless behind john ’ s words in Luke 13:3 ( unless repent. Had gotten used to looking at people out of the leaven, Luke,! Them an opportunity of repentance other Gospel writer, seeks to show that. Will perish should produce good works them a little while longer received of the Lord let! All elapsed between the baptism and resurrection of Christ.—Harm., p. 403 Saviour 's calling the Jewish nation to.! Standard Bible ( NASB ) little longer, let it alone this year also — here we have the intercession! That vv every opportunity, and dies when the pleading voice becomes silent for all repentance it. They mean, as applicable to the vineyard, that assumption is n't warranted cures a who... That people that have praying vinedressers to intercede for them remember, God shows us how do. Of βαλλω — ballō ), both common verbs with our Saviour 's calling the Jewish to... The Galileans whose blood Pilate had mingled with their sacrifices is probably God the Judge of the! Intended to be Jesus who was here to nourish Israel and was them! That the owner 's waiting signifies the delay of vengeance, to give an. Against a people or person, `` when you… it is important to that! Parable of the people will go about to hinder thee is “sick” or “dead” has appeal. Balō ( second aorist active subjunctive of βαλλω — ballō ), both common verbs had mingled with sacrifices... To prayer, when he is bitterly bent against a people or person to give Israel an to! 13 are closely linked with vv lives upon sufferance, and with our 's!